Oxford Debate On Islam Doesn’t Go As Planned

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Even people who enjoy political debate probably do not have two spare hours to watch the full Oxford Union event held last week on the question of whether the West is right to be suspicious of Islam. Fortunately, the central point of the evening can be summed up fairly quickly.

The debate revealed two things. First, members of Britain’s academic and cultural establishment appeared deeply uneasy about the possibility that someone might display an image of the prophet Muhammad. Second, a speaker arguing against the motion appeared to suggest that an opponent could be targeted by an angry mob if she chose to encourage it.

Laurence Fox, the actor, comedian, and conservative activist, was one of the speakers supporting the motion. During his remarks, he announced that he intended to reveal an image of Muhammad, something considered forbidden by many Muslims and something that has, in the past, provoked threats and violence.

“For me, the most important issue here is free speech,” Fox said.

He cited polling that, according to him, showed that 78 percent of British Muslims believed publications should not print images of Muhammad. Fox argued that this attitude was incompatible with life in a country that had abandoned blasphemy laws and claimed to protect freedom of expression.

He then held up a folder and said it contained a cartoon of Muhammad.

Fox explained that his wife had asked him not to display it because she feared possible consequences for their family. He said he had decided that refusing to show the image would amount to submitting to religious rules that had no place in British public life.

At that point, members of the opposing side objected. Aisha Khan Aziz, one of the student speakers, argued that Fox and his debate partner had already been given a platform and questioned whether props should be allowed at all. After some confusion, the organizers confirmed that props were permitted.

The room waited nervously as Fox opened the folder.

Inside was not an image of Muhammad, but a photograph of Jacob Rees-Mogg, another participant in the debate.

Fox then explained that the reaction had proved his point. The audience did not know what was inside the envelope, yet the possibility alone had created visible tension. In his view, that fear showed how much power the threat of religious outrage already held over public discussion.

The moment was effective because it exposed the atmosphere in the room without requiring Fox to display anything offensive. Everyone’s reaction came before they knew what the image was.

The situation became more revealing when Aziz appeared to suggest that Tommy Robinson, Fox’s debate partner, could be “cooked” by a mob if she gave the word. Whatever one thinks of Robinson or his politics, that kind of statement undermines the argument that concerns about Islamist intimidation are imaginary or exaggerated.

No one has to endorse everything Robinson says to recognize the contradiction. If someone responds to criticism of Islam by implying that offended supporters could be sent after the critic, they are not disproving the concern. They are demonstrating it.

The applause that followed was also unsettling. It suggested that at least some people in the room viewed the threat of vigilante retaliation as acceptable, amusing, or politically justified.

The Western Journal

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